How do you become a street mouse when you do good?
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This is an interview with the Beijing Morning Post reporter. I still have some meanings. I am posting here, please advise and criticize. Especially the ancient language he compiled, it is still very valuable.
How do you become a street mouse when you do good?
Little children. In and out of friendship, watching and helping each other, the disease supports, then the relatives of the people.
[How should Chen Cursor]
The issue of charity often causes controversy today. Like the incident of Chen Guangbiao, when someone has not revealed the "smuggling donation", some people have slandered it as "showing a show". After being debunked, some people slandered their hypocrisy and donated money. Can't be conclusive, but it is shackled no matter what.
It is one of the traditional Chinese virtues to do good deeds. Nowadays, it has become a dangerous thing. What makes people so harsh on those who do good?
The famous scholar Zhang Yiwu said: "The fundamental problem lies in the two sets of standards. The values of Chinese tradition and the values of Western modernity exist at the same time. They are crossed and not integrated. Therefore, people are used to choosing a set that is beneficial to themselves, just like the attitude of children to their parents. When you ask your parents to use the traditional, parents should go from the beginning to the end, raising, going to school, working, and asking parents to buy a house, and having children and parents to help bring them. But when they are obligated to their parents, they use the West. The concept of flaunting their independence and personality."
In fact, there is nothing wrong with the values themselves. Zhang Yiwu said: "The two sets of values are perfect in themselves. Only the values of the current society are chaotic. People often set people, set themselves, just like charity, and ask others to contribute to themselves. When I pull out a Maori world, I don’t want to be extremely harsh on others. I have to sing very high. I don’t have a bottom line when I start doing things. This is terrible."
[Doing good deeds are due to double standards]
Row philanthropists are often embarrassed, some people are really "fraud donations", and some people are not conclusive. Moreover, criticism will inevitably extend from behavior to the human body, and evolve from adult debates to adult discussion.
In the traditional Chinese context, people themselves often have different attributes, good and evil, and sinful. But in modern theory, people themselves are no different, as Kant said: "People are purposes." Therefore, human behavior can be evaluated, and people themselves cannot evaluate.
Zhang Yiwu said: "Extending the comment on the behavior of the event as an evaluation of the person itself, and the evolution of the criticism into adulthood is obviously wrong. For others, it is not tolerant. In fact, it is also the embodiment of double standards. Asking for self and asking others Using different standards is actually the immaturity of dealing with people. This is also related to our education. We have established a very high moral ideal in the process of education, but society is not the case. All young people accept at school. The ideal moral education, once contacted with the society, is not the case, it is likely to go to the other extreme - the society is not ideal, then I am less ideal. Of course, the establishment of ideal moral values and values in education is beyond reproach One of the basic functions of education, but at the same time, we must also teach young people how to treat people and how to live in society."
Learning to treat people and learn to adapt to society does not mean that they follow the tide. Zhang Yiwu said: "The spirit and passion of criticism are not wrong, but also encouragement, but it is important to treat people with the same standards."
[China is like the United States a hundred years ago]
Economic development is too fast and often leads to other social contradictions. Zhang Yiwu believes that criticism of morality and criticism and the collapse of ideals are necessary, but they cannot surpass the reality of social development.
Zhang Yuwu said: "China's current situation is very similar to that of the United States in the late 19th and early 20th centuries. The United States of that era was also morally devastated, crippled with integrity, and swindlers. We look at Sinclair's novel "Slaughterhouse", which is written in it. The darkness in the American food factory, like our lean meat, melamine, they have already experienced it, not a little better than we are now. The protagonist in Dresser's novel is almost the same as the current Fengjie, then look at O'Henry's The novel is also a swindler. After the progressive movement, coupled with the rapid development of the US economy, people are generally rich, and the moral problem is slowly solved."
The problem in China is similar to that of the United States. It is not the cause of ideas, but the reality that cannot surpass the development of society. Zhang Yiwu said: "We are not without moral concepts, but we cannot do it. Like environmental protection, it was already in the 1980s. Beginning to promote a lot of publicity, environmental awareness is ahead of the game, but it can't be done. So, on the one hand, attacking ugliness, like the progressive movement, on the one hand, we must also face the law of social development, both sides have, when society is more When it is further developed, it is possible to solve this problem."
[The result of doing good is more important than the purpose]
In fact, whether it is hypocrisy or a show, good deeds do not use motivation as a criterion. Just look at the results. Zhang Yiwu said: "One person said that he would donate, but he did not donate. This is naturally wrong. He can be said to be hypocritical. But he Donate money, as to why he donated it for fame, or for other reasons, we are not good judgment, it does not matter."
Chinese traditional morality is basically based on human subjective judgment. China's moral education is also based on self-examination and self-cultivation. In modern society, does it require a visible judgment standard and external constraints? Mechanisms that make people happy to do good, and even dare to do good?
Zhang Yiwu said: "China's standards of morality and good deeds are basically ethical and secular. This is also very good, but it is very difficult. In traditional society, it is difficult to be self-discipline; today, it is difficult. People's double standards. Good deeds are good things in themselves. The problem lies in the double standards of people treating others. On the one hand, on the verbal, shouting slogans on the surface, raising moral ideals too high; on the other hand, they feel that the society is a bad person. So when you see others doing good deeds, you feel that he must not have a plot, but he has to dig it out. It is also because it is hidden too well. I think that it is not important to set external standards, as long as it is really dedicated, Very good." Morning News reporter Zhou Huaizong
Classic reading
Others have a heart and give it to others. - "Book of Songs"
In the case of enlightenment and accumulation, the hunger eats it, and the cold is the clothing of the cold. If it is not funded, the world will return to the soup.
- "Pipe"
A gracious child, two old-aged, three smashed poor, four poor, five squats, six squats.
- "Zhou Li"
The heart of ambiguity, everyone has it... The so-called people have the heart that can't bear the heart... The heart of ignorance, the end of Ren. - "Mencius"
I have a person in the world who has been struggling, and seeing it is not in the middle? Therefore, the good, the benevolent. Benevolent, lover is already awkward.
- "The Son of God"
Those who are strong are helping others, those who are wealthy are being divided into people, and those who are wise are persuading to teach people. If this is the case, then the hunger will eat, the cold will get the clothes, and the chaos will be ruled.
- "Mozi"
The old people are not alone in their own relatives, not alone in their sons, so that the old and the end, the strong and useful, the young and the long, the widowed and lonely and sick are all raised.
- "Book of Rites"
The road to heaven is more than enough to make up for it. - "The Tao Te Ching"
In the ruling of the country, the rich are rich and the rich are poor. The poor are rich and the country is strong. - "Shang Jun Book"
Billions of money have been accumulated, and they are not willing to save the poor and urgency, so that people will die of hunger and cold, and sin will not be removed. - "The Taiping Jing"
If Bo Shi is in the people and can help the public, can it be said? Zi Yan: What is Yu Ren! It must be holy! I am still sick! - "The Analects"